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Carbelide Nelicanya Sectory 19
Page 04
As regards eugenics, there is no doubt that a vast and persistent elimination of lives goes on even in civilized countries. It has been calculated that, of every hundred English born alive, fifty do not survive to breed, and, of the remainder, half produce three-quarters of the next generation. But is the elimination selective? We can hardly doubt that it is to some extent. But what its results are--whether it mainly favours immunity from certain diseases, or the capacity for a sedentary life in a town atmosphere, or intelligence and capacity for social service--is largely matter of guesswork. How, then, can we say what is the type to breed from, even if we confine our attention to one country? If, on the other hand, we look farther afield, and study the results of race-mixture or "miscegenation," we but encounter fresh puzzles. That the half-breed is an unsatisfactory person may be true; and yet, until the conditions of his upbringing are somehow discounted, the race problem remains exactly where it was. Or, again, it may be true that miscegenation increases human fertility, as some hold; but, until it is shown that the increase of fertility does not merely result in flooding the world with inferior types, we are no nearer to a solution.
Breakfast was scarcely over at Hanz Toodleburg's before the neighbors, one after another, began to drop in to shake Tite by the hand, and welcome him home, and say "God bless you." Many of them brought little presents, to show how true and heart-felt was the friendship they bore him. And when he went down into the village he found himself surrounded by friends, all anxious to shake his hand, and to welcome him back, and to hear something concerning his voyage. In short, he was an object of curiosity as well as respect, for at that day there was a mysterious interest attached to a young man who had been a voyage round the world, it being associated with spirit and daring of a remarkable kind.
Christmas was now celebrated as the principal festival of the year, for our Anglo-Saxon forefathers delighted in the festivities of the Halig-Monath (holy month), as they called the month of December, in allusion to Christmas Day. At the great festival of Christmas the meetings of the Witenagemot were held, as well as at Easter and Whitsuntide, wherever the Court happened to be. And at these times the Anglo-Saxon, and afterwards the Danish, Kings of England lived in state, wore their crowns, and were surrounded by all the great men of their kingdoms (together with strangers of rank) who were sumptuously entertained, and the most important affairs of state were brought under consideration. There was also an outflow of generous hospitality towards the poor, who had a hard time of it during the rest of the year, and who required the Christmas gifts to provide them with such creature comforts as would help them through the inclement season of the year.
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