Carbelide Nelicanya Sectory 11
Page 07

In each instance the arrangement of the stars in the constellation was made when the fragments of precious stones were placed upon the skins, where Astse Hastin and Astse Estsan imparted glowing light to them and delivered them to the Winds to carry to the sky. Only a small portion of the gems had been thus transformed and sent up, when a fine-looking, well-dressed stranger came up to watch the proceedings. In reply to his question as to what was being done, his attention was directed to the sun, the moon, and the many stars already created, while more were soon to follow. The man was Coyote, son of Darkness. He watched the work for a time, when, seeing his chance, he caught the large deerskin containing the pile of jewel fragments and flung it skyward, blowing into the bits four times ere they could fall, scattering them all over the sky. Thus it is that there are myriads of stars irregular in arrangement and without names. As he strode off Coyote explained curtly that there were already enough sacred things to worship.

The same year, 1513, Ponce de Leon, an old Spanish soldier in the wars with the Moors, a companion of Columbus in his second voyage, and till now governor of Porto Rico, began exploration to the northward. Leaving Porto Rico with three ships, he landed on the coast of an unknown country, where he thought to find not only infinite gold but also the much-talked-about fountain of perpetual youth. His landing occurred on Easter Sunday, or Pascua Florida, March 27, 1513, and so he named the country Florida. The place was a few miles north of the present town of St. Augustine. Exploring the coast around the southern extremity of the peninsula, he sailed among a group of islands, which he designated the Tortugas. Returning to Porto Rico, he was appointed governor of the new country. He made a second voyage, was attacked by the natives and mortally wounded, and returned to Cuba to die.

What constitutes progress? And what is the true criterion for its measurement? In adopting Western methods of life and thought, is Japan advancing or receding? The simplicity of the life of the common people, their freedom from fashions that fetter the Occidental, their independence of furniture in their homes, their few wants and fewer necessities--these, when contrasted with the endless needs and demands of an Occidental, are accepted by some as evidences of a higher stage of civilization than prevails in the West.

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