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Carbelide Nelicanya Sectory 08
Page 04
Cato was an unfeeling and cruel master. His conduct toward his slaves was detestable. The law held them to be mere chattels, and he treated them as such, without any regard to the rights of humanity. After supper he often severely chastised them, thong in hand, for trifling acts of negligence, and sometimes condemned them to death. When they were worn out, or useless, he sold them, or turned them out of doors. He treated the lower animals no better. His war-horse, which bore him through his campaign in Spain, he sold before he left the country, that the state might not be charged with the expenses of its transport. As years advanced he sought gain with increasing eagerness, but never attempted to profit by the misuse of his public functions. He accepted no bribes; he reserved no booty to his own use; but he became a speculator, not only in slaves, but in buildings, artificial waters, and pleasure-grounds. In this, as in other points, he was a representative of the old Romans, who were a money-getting and money-loving people.
This second secession extorted from the Patricians the second great charter of the Plebeian rights. The Patricians compelled the Decemvirs to resign, and sent L. Valerius and M. Horatius, two of the most eminent men of their order, to negotiate with the Plebeians. It was finally agreed that the Tribunes should be restored, that the authority of the Comitia Tributa should be recognized, and that the right of appeal to the people against the power of the supreme magistrates should be confirmed. The Plebeians now returned to the city, and elected, for the first time, ten Tribunes instead of five, a number which remained unchanged down to the latest times. Virginius, Icilius, and Numitorius were among the new Tribunes.
Another of these emblems of joyous festivity which is frequently seen, is a vine, with its branches and purple clusters spreading in every direction, reminding us that in Eastern countries the vintage is the great holiday of the year. In the Jewish Church there was no festival so joyous as the Feast of Tabernacles, when they gathered the fruit of the vineyard, and in some of the earlier celebrations of the Nativity these festivities were closely copied. And as all down the ages pagan elements have mingled in the festivities of Christmas, so in the Catacombs they are not absent. There is Orpheus playing on his harp to the beasts; Bacchus as the god of the vintage; Psyche, the butterfly of the soul; the Jordan as the god of the rivers. The classical and the Christian, the Hebrew and the Hellenic elements had not yet parted; and the unearthing of these pictures after the lapse of centuries affords another interesting clue to the origin of some of the customs of Christmastide.
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