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Carbelide Nelicanya Sectory 03
Page 08
The woods hold not such another gem as the nest of the humming-bird. The finding of one is an event to date from. It is the next best thing to finding an eagle's nest. I have met with but two, both by chance. One was placed on the horizontal branch of a chestnut-tree, with a solitary green leaf, forming a complete canopy, about an inch and a half above it. The repeated spiteful dartings of the bird past my ears, as I stood under the tree, caused me to suspect that I was intruding upon some one's privacy; and following it with my eye, I soon saw the nest, which was in process of construction. Adopting my usual tactics of secreting myself near by, I had the satisfaction of seeing the tiny artist at work. It was the female, unassisted by her mate. At intervals of two or three minutes she would appear with a small tuft of some cottony substance in her beak, dart a few times through and around the tree, and alighting quickly in the nest arrange the material she had brought, using her breast as a model.
The third and last part of this chapter will show how, under modern conditions of science and education, anthropology is to realize its programme. Hitherto, the trouble with anthropologists has been to see the wood for the trees. Even whilst attending mainly to the peoples of rude culture, they have heaped together facts enough to bewilder both themselves and their readers. The time has come to do some sorting; or rather the sorting is doing itself. All manner of groups of special students, interested in some particular side of human history, come now-a-days to the anthropologist, asking leave to borrow from his stock of facts the kind that they happen to want. Thus he, as general storekeeper, is beginning to acquire, almost unconsciously, a sense of order corresponding to the demands that are made upon him. The goods that he will need to hand out in separate batches are being gradually arranged by him on separate shelves. Our best way, then, of proceeding with the present inquiry, is to take note of these shelves. In other words, we must consider one by one the special studies that claim to have a finger in the anthropological pie.
Another circumstance will illustrate the manners of the times. L. Flamininus, the brother of the conqueror of Philip, and Consul in B.C. 192, took with him into Cisalpine Gaul a beautiful Carthaginian boy, to whom he was attached. The youth complained of leaving Rome just before the exhibition of the games of the gladiators. Shortly after reaching the province, when Flamininus was feasting with his favorite, a Boian chief came into the Consul's tent to implore his protection. Flamininus seized this opportunity to please the boy, and, telling him that he should be rewarded for not seeing the gladiators, he ordered an attendant to stab the Gaul, that his favorite might enjoy the dying agonies of the man.
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